The whitewash'd wall, the nicely sanded floor, The varnish'd clock that click'd behind the door; The chest contriv'd a double debt to pay, A bed by night, a chest of drawers by day.

In science one tries to tell people, in such a way as to be understood by everyone, something that no one ever knew before. But in poetry, it's the exact opposite.

Health that snuffs the morning air.

Desire is the essence of a man.

We breathe, we think, we conceive of our lives as narratives.

Never be unfaithful to a lover, except with your wife.

For man to turn his back on God is to turn towards death; it involves ultimately the renunciation of every aspect of life. To deny God, man must ultimately deny that there is any law or reality. The full implications of this were seen in the [19th] century by two profound thinkers, one a Christian and the other a non-Christian. [Friedrich W.] Nietzsche recognized fully that every atheist is an unwilling believer to the extent that he has any element of justice or order in his life, to the very extent that he is even alive and enjoys life. In his earlier writings, Nietzsche first attempted the creation of another set of standards and values, affirming life for a time, until he concluded that he could not affirm life itself nor give it any meaning, any value, apart from God. Thus Nietzsche's ultimate counsel was suicide; only then, [he asserted] can we truly deny God: and in his own life, this brilliant thinker -- one of the clearest in his description of modern Christianity and the contemporary issue -- did in effect commit a kind of psychic suicide. The same concept was powerfully developed by [Fyodor M.] Dostoyevski, particularly in The Possessed, or, more literally, the Demon-Possessed. Kirilov, a thoroughly Nietzschean character, is very much concerned with denying God, asserting that he himself is God and that man does not need God. But at every point, Kirilov finds that no standard or structure in reality can be affirmed without ultimately asserting God, that no value can be asserted without being ultimately de rived from the Triune God. As a result, Kirilov committed suicide as the only apparently practical way of denying God and affirming himself -- for to be alive was to affirm this ontological deity in some fashion.

I think the King is but a man as I am: the violet smells to him as it doth to me.

One does not lash what lies at a distance. The foibles that we ridicule must at least be a little bit our own. Only then will the work be a part of our own flesh. The garden must be weeded.

If you don't have time to do it right, you must have time to do it over.

You are not to do evil that good may come of it.

Time is the rider that breaks youth.

The sun was warm but the wind was chill. You know how it is with an April day When the sun is out and the wind is still, You're one month on in the middle of May. But if you so much as dare to speak, A cloud comes over the sunlit arch, A wind comes off a frozen peak, And you're two months back in the middle of March.

Die, v.: To stop sinning suddenly.

Intelligence without ambition is a bird without wings.

It is twice the pleasure to deceive the deceiver.

Each mind is pressed, and open every ear, to hear new tidings, though they no way joy us.

When I hear somebody sigh, 'Life is hard,' I am always tempted to ask, 'Compared to what?'.

What is in ruins? The invisible church, composed of all Spirit-baptized persons, is indefectible, it cannot be ruined; against it "the gates of Hades shall not prevail." The local assembly may indeed by sadly ruined; but it can be restored, as, by the grace of God, has been seen times without number -- at Corinth, for example. The only other institution in question is that agglomeration of sects that is called "Christendom." But that is unrecognized by the New Testament -- it is not of God at all: and that it is "in ruins" is no matter for our regret.

Nothing interferes with my concentration. You could put on an orgy in my office and I wouldn't look up. Well, maybe once.