God helps him who strives hard.

Here [in Matthew 23] is an interpretation of Israel's history according to which God's people have always been disobedient and rebellious: their alienation from God, it is clearly implied, is to reach its climax in the murder of the Messiah himself.

No one can deny that the New Testament has variety as well as unity. It is the variety which gives interest to the unity. What is it in which these people, differing as widely as they do, are vitally and fundamentally at one, so that through all their differences they form a brotherhood and are conscious of an indissolubale spiritual bond? There can be no doubt that that which unites them is a common relation to Christ -- a common faith in Him, involving religious convictions about Him.

For me, poetry is an evasion of the real job of writing prose.

A teacher appears--for whom no one was prepared, and whom no one could have expected. The argument from prophecy, on which the early apologists laid so much weight, was all ex post facto. No one beforehand could have conjectured a tenth of it. But without the background of Jewish prophet and psalmist, of Jewish national history, it would be hard to understand Jesus. If prophet and historian and legislator did not in type and enigma foretell in detail the story of his life, he was none the less their heir. None the less was he their heir in that he was not in bondage to his inheritance, but... a "minister not of the letter but of the spirit", and the whole of his activity lay "in newness of spirit". Without conjecturing what he might have been on another soil or of another stock--a type of guesswork always futile in history--we have to recognize the... immense spiritual wealth that lay ready to his hand.

Usenet is like Tetris for people who still remember how to read.

between the sword and the wall (Spanish).

What we call real estate--the solid ground to build a house on--is the broad foundation on which nearly all the guilt of this world rests.

Unraveling the web of Penelope.

Some of us have not much time to lose [to begin loving]. Remember, once more, that this is a matter of life and death. I cannot help speaking urgently, for myself, for yourselves. "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea." That is to say, it is the deliberate verdict of the Lord Jesus that it is better not to have lived than not to love.

Fellowship with God means warfare with the world.

The measure of life is not its duration, but its donation.

Books are delightful when prosperity happily smiles; when adversity threatens, they are inseparable comforters. They give strength to human compacts, nor are grave opinions brought forward without books. Arts and sciences, the benefits of which no mind can calculate. depend upon books.

To Kerke the narre, from God more farre.

A bodily disease may be but a symptom of some ailment in the spiritual past.

If I shall be condemned Upon surmises, all proofs sleeping else But what your jealousies awake, I tell you 'Tis rigor and not law.

It is becoming impossible for those who mix with their fellow men to believe that the grace of God is distributed denominationally.

Love, not force, rides the horse.

Oh that I were seated as high as my ambition, I'd place my naked foot on the necks of monarchs.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, under tokens, of our very selves and all our substance, that they may be transformed, quickened, and devoted to the interests of God.